The Green Knight — A Nihilist’s Take on Honor

“The fool says in his heart, ‘There is no God.'”

Psalm 14:1a

What is honor? Is it a life lived to the fullest, in glory and victory? Is it self-sacrifice, the willingness to lay down one’s life for a loved one? Is it an unwavering commitment to a code or creed? Or is it an oath fulfilled, a promise kept at great cost?

The 2021 movie “The Green Knight” poses this question to us. The culture of aesthetic religion and chivalry in which the film is set leads only to hollow rites and customs, while the void of oblivion the director loves to ponder is a dead end. Further, the mind wanders. Surely there’s something more to it. What is honor?

The film depicts the Roman Catholic tradition familiar to the Arthurian legend as empty and ritualistic. The first words we hear are “Christ is born” out of the mouth of a prostitute. “Christ is born indeed,” Gawain says as he pulls on his shirt and makes his way home. Soon we see a more powerful force in this world. Gawain’s mother, a witch, performs a ritual summoning the Green Knight. You probably know the rest. A challenge is offered, a head falls, and yet the knight rises again, keen on returning the blow in a year’s time according to his terms.

As Gawain wrestles with his fate, he does not heed his lover’s call. He pays no mind to God, devil, or men. He fears only the Green Knight, a symbol of the slow decay that envelops us all—nature’s relentless march against the endless toil of life. Is the knight really there waiting, counting away the hours? King Arthur spurns Gawain on, telling him he must complete the game. “And if death awaits me?” Gawain asks. King Arthur answers, “I do not know of any man who has not marched up to great death before his time.”

Gawain becomes convinced that honor is to answer the knight’s challenge. This is his chance for greatness. He leaves behind his life of revelry and romance to pursue something higher—legend.

As Gawain prepares for his journey, we again see the contrast between religion and paganism. A priest is seen chanting over the shield Gawain will carry with him. At the same time, witches recite a protective spell over his girdle. The queen pronounces a blessing. “May the blessed virgin keep your five fingers strong, your five senses sharp. May her five joys inspire you, the five wounds of the Son give you fervor, and the five virtues of a knight light your way. Keep thy covenant, young Gawain.” His mother has something else to say: “Do not waste this.” The blessing proves useless. The advice is ignored.

The shield, emblazoned with the image of the virgin Mary, is smashed to bits by filthy scavengers. The girdle is cut off and stolen along with the axe given him by the Green Knight. But only one of these items is truly lost. Gawain sets a wayward spirit to rest, granting him the axe yet again. The lady of a house he stumbles upon trades his purity for the girdle. But the shield is left to rot. God is forgotten, cast aside. There is no creator, no lord of this world. There is only death, only wild magic, only the lust of the flesh.

“I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. What is crooked cannot be made straight, and what is lacking cannot be counted.”

Ecclesiastes 1:14-15

The lord of house complements the grim dogma of postmodernism: “This house is full of strange things. But then again, I see things everywhere that bear no logic.” The film solidifies its disdain for subtlety when the lady of the house gives Gawain a parting message.

“When you go, your footprints will fill with grass. Moss shall cover your tombstone, and as the sun rises, green shall spread over all, in all its shades and hues. This verdigris will overtake your swords and your coins and your battlements and, try as you might, all you hold dear will succumb to it. Your skin, your bones. Your virtue.”

The Lady of the House

As Gawain sets off on the last day of his journey, the words of the lady ring in his ears. Try as he might, he will not escape the inevitability of death, of the green that overtakes everything in time. This is what he fears most of all. But perhaps honor is still within reach. As he approaches the green chapel, a fox warns him, telling him to abandon his quest. The fox’s voice morphs into that of his lover, begging him to return home. But he continues on.

When he finally comes to the Green Knight, Gawain asks one question: “Is this really all there is?” The answer: “What else ought there be?” And at last, as he prepares to die, Gawain ponders what his life might be like if the girdle protected him and he survived this quest. He would return to reign as king himself, taking whom he pleased to be his queen, seeing victory in conquest, enjoying the glory of his long life, and yet… if he should ever remove the girdle, he worries his head will fall and he will succumb to the death he deserves. He dare not live in fear. He dare not live without honor. As the knight raises his axe to the sky, Gawain asks him to wait. He casts aside the girdle and lowers his head. The Green Knight commends him, “Well done, my brave knight. Now, off with your head.”

This is a film about a man who comes to terms with his fear of death. While it bears some similarities to the original poem, there are several important distinctions. The first is God’s absence. It’s clear the director sees religion as purely aesthetic to this story. He pays lip service to it and quickly casts it aside. In the poem, Gawain is a faithful knight whose prayers assist him in his quest. In the film, Gawain leads a life of immorality and receives no help from any divine source. This leads us to the second distinction, Gawain himself. In the poem, he’s a skilled man of virtue honored by his peers. In the film, he’s a fearful, helpless creature searching for meaning in his frivolous life. The third distinction is perhaps the most significant. The lesson of the poem is one of honesty. Be true to your word and do not wrong your fellow man. Honor is to be virtuous. The lesson of the film is a bitter blend of nihilism and postmodernism. Do not fear death and do not hold closely to life. Honor is to be at peace with one’s self and the absurdity of all that surrounds us.

“The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

1 Corinthians 2:14

As we ponder these juxtaposed themes, we ought to echo Gawain’s question. Is this really all there is? Nay, dear reader. There is more to life than death, more to quests than swords and shields, and more to pleasure than sex and violence. There is a God, and he is not fazed by pagan chants or restless spirits. He is not found in one’s self, nor in a stoic view of death. He calls us to more than our own ambitions, more than the cold emptiness of the grave. He is the God of life who calls us out of the grave and makes us into a new creation to do his glorious work (Rom 6:23, 2 Cor 5:17). He did not send a malevolent messenger of chaos, but his own Son, Jesus Christ, who takes away the sins of the world through his sacrifice on the cross (Jn 1:29, 3:16). We need not duel him or hang our heads in despair before him. We need only accept him for who he is and follow him (Jn 8:12).

“They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!”

Ephesians 4:18-20

Honor is not found in worldly conquest. Neither is it found in abandoning hope for this life. It can only be found in humble submission to a God worthy of our service and worship. Honor is about embracing our responsibilities by pursuing that which is righteous and good in the eyes of our Lord (Deut 6:18, 2 Cor 8:21).

“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer.”

Romans 12:9-12

Do not be deceived. God is not mocked, least of all by the pitiful strokes of an aimless artist grasping for man’s affections while feigning modesty.

“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.”

Ecclesiastes 12:13-14

Let me know your thoughts in the comments below. Enter your email to keep in touch with me. Thanks for reading. Godspeed.

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Logical Fallacies From a Biblical Perspective: Straw Man

The straw man fallacy is a classic. You might have heard it mentioned in casual conversation before. It’s when someone misrepresents an opposing argument, making it easier to defeat. For example, a nutritionist might argue that fried food is bad for you. An objector might then say, “That’s absurd. Everyone needs food to survive. Frying food is a perfectly valid way to prepare it. You wouldn’t want uncooked raw meat, would you?”

This is a fallacy. The nutritionist never said people should go hungry, that frying food is an invalid method of preparation, or that meat would be better raw. He just said fried food is unhealthy, which is true. So… who is the objector arguing with? He’s arguing with a straw man, someone who doesn’t exist—a man who hates fried food so irrationally that he’s willing to condemn it at any cost, even if that means people starve to death.

It’s much easier to win an argument against a make-believe nutjob than the real person sitting in the room with you. This is why the straw man fallacy is so popular. Everyone wants to be the noble knight defeating the evil dragon. But you can’t do that without a dragon, so what happens when there is no dragon? You have to make one up.

Tilting at Windmills

A drawn picture of Don Quixote riding a horse to fight a windmill.

The famous novel Don Quixote comes to mind. In it, we see a man who longs to be a knight in shining armor in a time when such things are antiquated. But he doesn’t care. He decides he’s going to be a knight anyways, imagining windmills as towering giants he must defeat.

When we imagine our opponents as worse than they are, we become unnecessarily antagonistic towards them. We falsely attribute evils upon them so we can show others that they are wrong and we are right. But life isn’t black and white. Life is full of nuance and humans are complicated creatures.

This reminds me of the ninth commandment:

“You shall not bear false witness against your neighbor.”

Exodus 20:16 (ESV)

Most of us think this means, “Don’t lie.” That’s true, but it means even more. Condemning someone for a position they don’t hold (by using a straw man) is a form of bearing false witness. You’re misrepresenting them to onlookers and purposefully ignoring the truth (the nuance of their actual position) so you can get the outcome you want and win the argument. It’s dishonest and manipulative.

Politics

The obvious example of the straw man fallacy is the discourse surrounding modern-day politics. Invariably, you see both sides go at each other’s throats with the most ridiculous straw men imaginable regardless of the conversation at hand. The media pushes this dichotomy constantly.

To liberals, anyone who voted for Trump is a deranged, hateful, racist, sexist idiot who wants to let schoolchildren be shot to death, steal elections and taxpayer dollars to feed corrupt right-wingers, take away all social programs and civil rights protections, and gleefully kill LGBTQ people in cold blood.

To conservatives, anyone who voted for Biden is an unhinged sexual deviant who wants to pervert and manipulate children, steal elections and taxpayer dollars to feed corrupt leftists, take away all of our constitutional rights, and gleefully kill babies in cold blood.

Have you noticed that it’s rare to find anyone like this in the real world? Sure, they definitely exist. But more often, you get people with a unique mix of ideas. Some will be taken from friends, family, or personal experiences. Others are copied from TV and social media. Still others are original perspectives (Who would have thought?). But everyone is a person created in the image of God with their own view of the world. It’s important that we not lose sight of the human (who isn’t made of straw) in the midst of the outrage, no matter how justified.

“With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered.”

Proverbs 11:9 (ESV)

How Straw Men Are Made

I think it’s worth asking where these straw men come from. They don’t really exist until we invent them. We find ourselves at odds with a person or idea we refuse to deal with honestly, so we conjure these straw men from our own imagination, puppet them around, and use them to slander people. Where does that leave us?

“A good person produces good out of the good stored up in his heart. An evil person produces evil out of the evil stored up in his heart, for his mouth speaks from the overflow of the heart.”

Luke 6:45 (CSB)

Jesus makes it clear that we are solely responsible for that which comes out of us. The words and actions we express are the sloshes of water that leap from the edges of the barrel of our heart, filled to the brim with our very souls. We should not take it lightly. We will be held accountable.

“I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

Matthew 12:36-37 (ESV)

So be careful what you say to make sure it’s the truth. It doesn’t matter if you’re quoting an enemy or a brother. Bear faithful witness to their actual argument so you can address it properly. A man who can’t even bear to repeat something accurately is hopeless to defend the truth with his character, much less his speech.

Let me know your thoughts in the comments below. Enter your email to keep in touch with me. Thanks for reading. Godspeed.

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A Critique of the Asbury Revival

I’m sure you’ve seen the headlines about a revival at Asbury University in Kentucky. A routine worship service was extended as the musicians said they felt led by the Holy Spirit to continue singing. It’s been going on for two weeks now. Yesterday, the administration decided to restrict some services to students only, while leaving other services public and relocating them to larger spaces to accommodate the thousands of outsiders driving in to join.1

I’m deeply concerned that this is devolving into a spectator sport, an unhealthy glut of emotional affirmation in lieu of genuine repentance, sanctification, and holy living. Did it start out that way? Probably not. Is it entirely fake and vain? No. I’m sure there are hundreds of people worshiping God truthfully at Asbury. But it’s worth talking about whether this event matches up to a real movement by the Holy Spirit and the motivations of spectators and copycat revivals popping up around the country.

What is a Revival?

Based on what we’re seeing at Asbury, a revival is when Christians meet together to sing praises to God for a long time with some public confessions now and then. That doesn’t sound quite right to me. Let’s look at the definition according to Webster as a starting point.

Revival, noun: Renewed and more active attention to religion; an awakening of men to their spiritual concerns.2

Revival isn’t just about Christians singing together. It’s about all spiritual concerns of men. This means unbelievers coming to salvation in Christ for the first time, believers renewing their faith and obedience to God, and the Bible being rightly preached to the people at large. And yes, worship through song or other means is part of it too.

This makes sense when you look at the revivals of history. The Great Awakening was a blend of preaching, evangelism, calls to holy living, and worship. There was a core focus on conversion and repentance.3 It wasn’t perfect by any means, but it convicted hearts and drew both the world and the church towards following Jesus. Is that what the Asbury revival is doing?

Is Asbury’s Revival Real?

I haven’t witnessed the event myself, but from livestreams and the accounts others have given online, I’ve see both sides of the issue. Proponents who have attended say the Holy Spirit is moving there. How do they know this? They felt comforted, invigorated, and empowered. They focus on their feelings and the atmosphere of the room. Here’s an example:

I joked that I wanted to lay down and take a nap, run a lap, weep, and laugh, all at the same time. We (my wife and I) worshipped for 6 hours straight and it felt like only 15 minutes had gone by, like time slowing down or standing still in this move of God. No hype here

Jordan Evans (@thejordy_evans) February 12, 2023 (account now deleted)

I want to be careful not to paint this event with too broad a brush. I don’t doubt that many attending are having genuine encounters with God. I’m sure there’s been real conversions and worship. What concerns me is the leadership’s narrow focus on emotions and the reports of teaching that’s lukewarm at best and heretical at worst. We have to be discerning and test that which claims to be the work of God. Do not abandon reason in your search for hope.

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.”

1 John 4:1 (ESV)

Scott Brown says the testimonies are “extremely emotional” without much doctrinal truth or repentance. It’s more about feeling close to God than obeying Him. He also notes that there’s a distinct lack of mature pastors present.4 It’s student-led, as proponents have verified.5

Samuel Sey wrote a fantastic piece about his concerns with the event. Out of the attendees he spoke with, only one said the gospel was being preached. Everyone else contradicted that claim. One said the following:

“Attending the few chapels I have at seminary, apart from one [or] two chapels that preach a biblical message of repentance, it’s always been about ‘being who you are’ and God loving you ‘as you are.’ There are a lot of messages that are about being ‘true to yourself.'”6

Sey goes on to note the affirmation of the event by LGBT students and progressive “Christians,” the prominence of female pastors, and the presence of “charismatic chaos.”6 He’s not convinced the event is a true revival. It’s worth noting that Sey grew up and was saved in a culture where emotionally driven “revivals” were the norm. He believes God can save anyone in any context (as do I), but many of his peers returned to lives of sin after professing faith at events like Asbury. The seeds fell on rocky ground and that which sprang up quickly withered away. It’s easy to see why he’s concerned.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”

Matthew 7:21 (ESV)

Since when are revivals for Christians to have a nice-feeling experience? True revival is when all kinds of people are called through the faithful preaching of the Word to repent, return to God, and reject sin. I like how John Piper puts it.

“The term revival in its most biblical sense has meant a sovereign work of God in which the whole region of many churches, many Christians has been lifted out of spiritual indifference and worldliness into conviction of sin, earnest desires for more of Christ and his word, boldness in witness, purity of life, lots of conversions, joyful worship, renewed commitment to missions.”7

John Piper

There’s nothing about revival that leaves discernment behind in favor of emotions. Revival is not the goal itself—obedience is. Revival is just a tool God can use to draw us back into obedience on a larger scale, convicting individual hearts to follow Him rightly.

“If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

2 Chronicles 7:14 (ESV)

Why are so many Christians driving across the country to join Asbury? What are they hoping to find? Jesus doesn’t live in Kentucky. The Holy Spirit isn’t contained on a campus.

“An hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth.”

Jesus, John 4:21, 23 (CSB)

We can worship with our own church body in Spirit and in truth no matter where we are. Jesus makes clear that, in the New Covenant, we don’t need to go to a special location. Most people are going to Asbury for the emotional high or to spectate out of curiosity. Neither are spiritually sound intentions.

Joel Abbott wrote a great article with his own thoughts on the event. He writes:

“I heard this trend put best by a woman who once tweeted about how she lost her faith. She grew up feeling like she was deeply in love with Jesus, but then she attended a Taylor Swift concert with the same emotional vibe and she realized she just liked the high she got from attending concerts.

People like this were once sold out for Jesus, but they had never been prepared to apply their faith in real life—the realities of working for food and housing, of love, commitment, and parenthood, or the slow, sometimes seemingly boring task of following Christ.”8

I wholeheartedly agree. It’s far too easy to mistake emotional highs for spiritual realities. Crowds of people can do strange things to your psyche whether you’re at a concert or a chapel service. Is emotion bad? No. But it needs solid Biblical truth behind it and it needs holy living to follow it. There’s no good reason for substantive preaching to be absent from an event that’s supposed to be the work of the Holy Spirit.

“This type of emotional fluff won’t lead to ‘revival’: It’s a mix of genuine worship and emotional existentialism that has no ability to call our culture to repentance outside the groupies that want in on the experience.”

Joel Abbott

Was This Planned?

I’m skeptical about the origin of this event. I don’t think it’s as spontaneous as it seems. As Scott Brown points out, Asbury has a history of planning revivals in February. Don’t believe me? Check out this page on their website. It covers eight previous Asbury revivals. Six occurred in February and two in March. Is that a coincidence? Note this section: “In February 1921 the last service of a planned revival lasted until 6 a.m., and services were extended for three days.”9 So they admit they do plan revivals.

According to Sey’s sources on the event at hand, the president of the seminary emailed the students asking them to visit the chapel to join in “an outpouring of the Holy Spirit.”6

“The student maintains the ‘revival’ wasn’t planned. But it’s worth noting that Asbury University is part of what is known as the revivalist movement—a group of Charismatic Christians who consistently attempt to produce revivals.”

Samuel Sey

After looking at the history of Asbury’s previous revivals, it’s easy to spot a trend. These events usually start with singing or confession in chapel, which is then extended. They always occur in February or March. They frequently draw in significant media coverage. One section reads: “In February 1950 a student testimony led to confessions, victories, and more testimonies. This… became the second leading news story nationwide.”9

There’s a huge incentive to manufacture events like this. This much media attention leads to thousands of dollars in donations and tuition from new students hungry for an emotionally rich college experience. This wouldn’t be a problem if the event was organic, but the evidence seems to indicate that it’s probably not. We’re seeing history repeat itself.

Copycat “Revivals”

The news coverage of Asbury has sparked a nationwide interest in mislabeling extended worship services as “revivals.” Universities supposedly experiencing spontaneous outpourings of the Holy Spirit include Campbellsville University, Northern Kentucky University, and the University of the Cumberlands in KY, along with Lee University in TN, Cedarville University in OH, and Samford University in AL.

Online, groups of students can be seen singing praise songs and praying together. I have connections at Cedarville specifically, where I’m told students are also going to nearby campuses and malls to evangelize. That’s great to hear! But is it revival?

It might be the Holy Spirit working powerfully throughout our nation. I hope it is. The evangelism in particular is encouraging. But it might also be an attempt to copy Asbury by extending worship services and calling it “revival” to get a taste of the media spotlight. That’s definitely not the work of the Holy Spirit. That sounds man-centered and manufactured.

You don’t need to be in the midst of a revival to worship Jesus; you can just have a nice worship service. You don’t need an emotional experience to obey God; you can just follow Him in your day to day life. You certainly don’t need to be plastered all over the news for your Christianity to be valid.

“We encourage you, brothers and sisters… to seek to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, so that you may behave properly in the presence of outsiders and not be dependent on anyone.”

1 Thessalonians 4:10b-12 (CSB)

The Fruit of the Spirit

Time will tell whether the events at Asbury and other colleges turn out to be anything more than emotional worship services with spectators. The proof is in the fruit. When the media stops caring, when the tourists go away, when you have to get up in the morning and go to class or work, will you still have that fire for Jesus? Will new converts remain steadfast in their faith? Will Christians abandon their allegiance with the world and turn back to obedience? Will we see newfound passion for evangelism and Biblical truth in our doctrine? I hope so. Only God knows.

“In desperation for any semblance of hope for our culture—some Christians have abandoned all discernment and they’re eager to idolize anything or any ‘revival’ that profess Christ.

But our hope isn’t in a change in our culture. Our hope isn’t in a revival. Our hope isn’t in a Christian culture. All of these are good. We should earnestly pray that God would change our culture.

But our hope isn’t in the return of a Christian culture. Our hope is in the return of Christ.”6

Samuel Sey

Let me know your thoughts on all this in the comments below. Enter your email to keep in touch with me. Thanks for reading. Godspeed.

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  1. Asbury Revival: Professor calls for end to ‘public phase’ as school scrambles to address overcrowding, Jon Brown, Fox News, https://www.foxnews.com/us/asbury-revival-professor-calls-end-public-phase-school-scrambles-address-overcrowding
  2. Webster’s Dictionary of the English Language, 1828, https://webstersdictionary1828.com/Dictionary/revival
  3. Great Awakening, Britannica, https://www.britannica.com/event/Great-Awakening
  4. Asbury Revival – My Observations, Scott Brown, https://scottbrownonline.com/blogs/63f15155e1ef28e573d78c4e
  5. Jordan Evans, https://twitter.com/thejordy_evans/status/1624622257501773826?s=20
  6. Is the Asbury “Revival” A Real Revival?, Samuel Sey, https://slowtowrite.com/is-the-asbury-revival-a-real-revival/
  7. What Is Revival and Where Do We Find It?, John Piper, Desiring God, https://www.desiringgod.org/interviews/what-is-revival-and-where-do-we-find-it
  8. Let’s have some real talk about this whole Asbury revival thing. We’ll start with a lesson from the Western Front., Joel Abbott, Not the Bee, https://notthebee.com/article/lets-have-some-real-talk-about-this-whole-asbury-revival-thing-cuz-a-lot-of-people-are-getting-hyped-up-about-it
  9. Revivals, Asbury University, https://www.asbury.edu/academics/resources/library/archives/history/revivals/

Logical Fallacies From a Biblical Perspective: Equivocation

You probably know what a logical fallacy is, don’t you? It’s when someone declares something false to be true. Wait… that’s not it? You say it’s the use of faulty reasoning in an argument? Oh, then we had better clear up our definition of “fallacy.” Can’t have a proper discussion unless we’re all on the same page, after all. And that’s exactly what equivocation is all about.

This is one of my favorite fallacies to talk about. It’s one of the most common, yet least acknowledged. It pops up absolutely everywhere and rarely gets the attention it deserves. It most often leads to quarrels over innocuous things, but can sometimes trick entire generations into believing lies.

Equivocation

This fallacy occurs when a word is used with an ambiguous or double meaning, usually to swap out the definition when the word is used later in the argument. For instance, someone might say that critical thinking is a bad skill to learn because we already have enough critical people in the world. They’ve just used two completely different meanings for the word “critical.” In the first instance, they are referring to the skill of critical thinking in which a person carefully considers something by questioning it with sound reasoning. In the second, they are referring to people who think negatively of those around them and sling insults around. These are entirely different things.

Here’s a less obvious example. I ask my wife for my green jacket. She hands me my jacket with a green hood. But this isn’t the one I wanted. I was thinking of the jacket with a green liner. My wife isn’t ignoring me. She just interpreted “green” to mean the most visible part of the jacket. My definition of “green” was different. I shouldn’t blame my wife for handing me the wrong jacket. I should be more specific and clarify what I meant.

This is how misunderstandings can turn into fights. It’s common for people who are already at odds to use this fallacy against each other, pointing fingers and escalating small disagreements into rifts that tear the entire relationship apart.

“The one who conceals hatred has lying lips, and whoever utters slander is a fool.”

Proverbs 10:18 (ESV)

Remember this fallacy. You need to see it coming so you can stop it in its tracks and disarm bad-faith arguments from friends, news articles, and governments alike. It’s also helpful to be aware of it when you’re the one who’s speaking. You want to be properly understood by those who listen to you.

“Above all, keep loving one another earnestly, since love covers a multitude of sins.”

1 Peter 4:8 (ESV)

Stopping Useless Quarrels

Next time you find yourself on the edge of a conflict, ask yourself how sure you are of the other person’s definitions. If in doubt, ask them. The simple phrase, “What do you mean by that?” can go a long way! Seriously, try it. It can work wonders to deflate tension and bring reason back into the conversation.

It’s no use trying to have a discussion if you can’t agree on what your words mean. You’ll end up talking past each other. I can’t begin to count how many disagreements I’ve experienced or witnessed that could have been resolved right at the beginning if someone had only taken a few moments to clarify the terms.

You may not like the terms someone else uses, but that’s not the point. Your goal is to communicate. Sometimes you have to use their terms and sometimes they have to accept yours. It’s a game of give and take, but the real goal is to understand one another, removing as much ambiguity as possible.

“I urge you to walk worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace.”

Ephesians 4:1-3 (CSB)

Explaining Yourself Effectively

One of the best feelings in the world is being understood. It’s an art form to speak in such a way that the contents of your heart are transported into the mind of another person. It takes practice to learn this skill, but one easy trick you can use is to keep a sharp eye on the definitions of your words.

It’s a common mistake to use equivocation on accident, especially when talking “off the cuff.” When you speak, keep tabs on what significant words you’re using as the cornerstones of your argument. These are the most important words to clarify and stay consistent with.

Let’s say you’re persuading an audience to make a savings account for emergencies only. You might talk about how this money comes in handy for unexpected bills and home repairs. But you also want to emphasize that it can’t save you from emergencies. After all, it’s just money. It won’t prevent bad things from happening to you. We have to trust God at the end of the day.

Your audience is now confused. You said this fund was for “emergencies,” but now you’ve just told them that it’s no use for some “emergencies.” You have to clarify what you mean. The fund is meant for bad situations that can be solved with money, but it won’t save you from a heart attack, it won’t keep you from being arrested if you break the law, and it won’t save your soul from sin. These are different from financial emergencies and it’s important to point that out. Just because you understand your point doesn’t mean others will.

“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

Ephesians 4:29 (ESV)

COVID-19 and Lying with Definitions

Misunderstandings and quarrels are one thing, but lies from a business, news organization, or government are another beast entirely. You had better be ready when communication experts purposefully try to brainwash and manipulate you or you won’t stand a chance.

Do you know the definition of “vaccine?” Here it is, according to Merriam-Webster:

Vaccine – noun: a preparation of killed microorganisms, living attenuated organisms, or living fully virulent organisms that is administered to produce or artificially increase immunity to a particular disease.”

At least, that’s what it was until January 2021. Then they changed the definition. Why? Because the new shot developed for COVID-19 didn’t provide immunity. But you see, “protein spike shot” just doesn’t roll off the tongue quite as nicely. The government and big pharma wanted everyone to get this shot. They knew people would trust it more if they called it a vaccine, so they did. They lied. They knowingly advertised the shot as a vaccine even though it wasn’t.

To cover their tracks, dictionaries like Merriam-Webster and other “authoritative” sources changed the definition of a vaccine overnight. Today, it takes up your entire screen and very carefully says that vaccines “stimulate the body’s immune response.” This is different from providing immunity.

This is a clear case of equivocation. The government called the shot a “vaccine” with a new definition knowing the public would accept it based on the previous definition. When they were called out, they claimed this new definition was “more accurate.” Excuse me, but how so? Definitions are based on the use of a word in the culture at large and should never depend solely on the whims of a few ruling elite. This kind of transparent manipulation is becoming more outlandish by the day. They only do it because we fall for it. Stop taking the bait and think for yourself.

“For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.”

Romans 16:18 (ESV)

What is Racism?

A similar thing is happening to the definition of “racism.” It was once understood by everyone to be “prejudice or discrimination based on race,” but today you’ll hear a different story from university professors and self-important TV personalities.

Racism is now defined by some as the systematic oppression of people of color by white people. It’s being framed as an amorphous force of evil exclusive to one race (ironically enough). How convenient! This new definition absolves you of the responsibility to provide evidence that a particular person is prejudiced. You can just blame “the system” of racism and claim the same experiences as those who have actually suffered. Isn’t it great to be a victim?

“A fool takes no pleasure in understanding, but only in expressing his opinion.”

Proverbs 18:2 (ESV)

Gender and Sex

When I was growing up, gender and sex were interchangeable. My sex is male. My gender is male. I am a man. They all mean the same things. Today, you’ll be taught that gender is a social construct. Sex is biological and determined by reproductive organs, but gender is your self-expression and can be changed at any time. This new definition allows men to declare themselves to be women and intrude on women’s bathrooms or sports competitions, which were designed with the original (biological) definition of gender in mind.

Modern gender theory is quite recent. It was formed in the 90s by Judith Butler and others, but they refer back to an experiment in the 60s by psychologist John Money. He took twin brothers and raised one of them as a girl, forcing them into sex positions (to reinforce gender roles) and abusing them in other ways. This study was declared to be a success and stands as the foundation for much of modern gender theory.

What they don’t tell you is that the boy was miserable living as a girl and decided as a teenager to go back to living as a boy. He later killed himself with a shotgun and his brother overdosed on antidepressants. The history of modern gender theory is stained with innocent blood.

“Death and life are in the power of the tongue, and those who love it will eat its fruit.”

Proverbs 18:21 (CSB)

Stay Vigilant

Equivocation is dangerous. It can ruin marriages and it can brainwash a country. We must be vigilant in defining what our words mean and speaking the truth in love. We must keep a lookout for anyone trying to manipulate us. Be shrewd as a serpent and innocent as a dove (Matt 10:16).

“Set a guard, O Lord, over my mouth; keep watch over the door of my lips!”

Psalm 141:3 (ESV)

Let me know your thoughts in the comments below. Enter your email to keep in touch with me. Thanks for reading. Godspeed.

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Logical Fallacies From a Biblical Perspective: Appeal to Authority

A logical fallacy is the use of faulty reasoning in the construction of an argument. It’s usually the rule, rather than the exception, that logical fallacies come into play in modern discourse. It’s far too common. Few people care to be internally consistent, form their statements properly, or in some cases use basic logic at all. It’s much better to copy the beliefs you think you’re supposed to have from the people you’ve been told are in the right, right?

No. That’s what today’s fallacy is about. I’ll be going through a bunch of these, but first on the agenda is the appeal to authority.

Appeal to Authority

It’s a very popular tactic to appeal to an authority figure (on the subject at hand, hopefully) when making a point. If the authority figure agrees with you, then it’s settled, right? After all, they must know better than us because they’re an expert on the matter. Maybe, but not necessarily.

When making an appeal, we argue that our position is the correct one. We claim it’s rooted in truth. But truth doesn’t care about authority. Truth stands alone, available for anyone of any status, any fame, any ability, any age, any gender, any location, any appearance, or any wealth to possess it. It cannot be held captive by any one person or group.

Truth in the Bible

“So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.'”

John 8:31-32 (ESV)

God is the only one who has an unequivocal claim to truth.

“Sanctify them in the truth; your word is truth.”

John 17:17 (ESV)

In John 17, we read that God’s word is truth. It doesn’t say God’s word is “true.” It says God’s word is literally “truth” itself. We ought to read the Scriptures if we desire to align ourselves with truth.

“Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.”

Psalm 25:5 (ESV)

God speaks the truth, but people in authority are just people. They’re fallible and imperfect. Sometimes they’re right, but other times they’re wrong. What makes them valuable, then? Well, that depends on the authority.

The Value of Authority

Some authority figures are experts, meaning we trust them because they’ve done the research or have the experience to back up their claims. Others are leaders, meaning they know how to effectively direct people to action. The former is more likely to offer valuable insight on a given topic than the latter, but many still trust leaders because they inspire us on an emotional level.

Either kind of authority figure may know better than us, but they won’t always. This is why experts meet together on a regular basis to exchange ideas and information. If they were already individually perfect, there would be no need for this. But even after doing the research and discussing it with other professionals, authority figures in the same field still disagree with one another on a regular basis.

The Problem

The problem with appealing to authority is that truth is not inherent in any authority apart from the divine. Not even the apostles claimed to be perfect.

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”

1 Corinthians 1:10-13 (ESV)

In 1 Corinthians, Paul rebukes the people for aligning themselves with specific authority figures and forming divisions among themselves. This passage is primarily about church unity, but there’s also a lesson to be learned about human authority. Paul asks, “Was Paul crucified for you?” No, of course not. Jesus was crucified for us. Rather than align ourselves with Paul, we should align ourselves with Jesus.

This fallacy betrays that the person using it probably doesn’t have an argument of their own. They either don’t have the truth or they don’t know how to express it. Pointing at someone else to do the job for them is irresponsible, ignorant, and risky. At best, the authority figure is correct and the person committing the fallacy is revealed to have taken a shortcut to truth with little to no idea why they believe what they believe. At worst, the authority figure is wrong and the person committing the fallacy is revealed to be incorrect, using confirmation bias to recklessly latch on to a claim they find attractive while forgoing an honest search for truth.

The Solution

What then should we do? If an authority figure claims something to be true, our goal should be to discover that truth for ourselves so we can understand it and make our own arguments based on it. Truth should be our appeal, not the person we hope possesses it.

“Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.”

Acts 17:11 (ESV)

Only by doing our due diligence will we be able to argue aright, with educated opinions of our own rather than appealing to someone else. By doing our own research, we learn so much more about the subject at hand. We’ll be better equipped to argue our position and we’ll be arguing from an informed perspective.

And guess what? If, after looking into something, you find yourself disagreeing with the opinion you previously had from an authority figure, so much the better! That’s called thinking for yourself and it’s a good thing. Don’t let your biases constrain you. Pursue truth relentlessly, holding God’s truth above all. In doing so, you’ll strengthen your worldview and ensure its foundations are solid.

That’s all for now. I’ll write about more logical fallacies in the future. Let me know which fallacy you want to see next by commenting below. Enter your email if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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How to Find Lasting Positive Change

Last time, we talked about what it means to acknowledge who you truly are. Far from self-centered affirmation, this entails the voluntary dissection of your very soul, the opening up of yourself to God. He created us. We ought to have the courage to face him and admit our shortcomings. That doesn’t mean it won’t be difficult, of course.

Today, I want to talk about some steps we can take to move towards lasting change in our lives. Acknowledging your sin and your tendencies is one thing, but repenting and moving unto action is another entirely. Let’s begin.

“Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”

Revelation 3:19-20 (ESV)

This verse shows us what it really means to let conviction move us to be more like Christ. Repentance isn’t just saying we’re sorry. Jesus stands at the door. He knocks, asking us to let him into our life. We cannot reap the benefits of a proper relationship with Christ unless we open the door and let him in. But letting him in requires us to surrender ourselves to him—not just the most attractive parts, either. We’re talking about everything. But “everything” is a rather unimpressive word on its own. Let me paint you a picture.

Jesus Pays a Visit

Imagine for a moment that Jesus knocks on the front door. We think of ourselves as a pretty good Christian, so we have no problem letting him in, right? We undo the lock. We turn the handle, slowly swinging the door open. We greet our Lord and Savior. He asks if we would like him to step inside. Oh, of course! How silly of us. So we step aside and allow him access to our living room. It’s organized fairly well. There’s a couch on the far side and a welcome mat laid before the door with a coat rack and a place for shoes. The room is well-lit and inviting.

This is nice, we think to ourselves. Jesus in my house? What a privilege! Pleasantries are exchanged. We shuffle our feet and stare up at the ceiling, wondering what to say next. Then Jesus asks if he might take a look around the house. What? We weren’t expecting this, but that’s okay. We lead him into the office and show him our projects. We lead him upstairs to the guest room. We show him where the bathroom is. We might even comment on the kitchen as we pass through it. But then Jesus speaks up.

“What about your closet?” We stop, stunned for a moment. Why on earth would he want to look in there, we ask ourselves. We weren’t planning on letting him see every part of the house. This is most irregular. Jesus asks where the bedroom is. We stare at our feet for a moment, trying to think of an excuse. “Oh, still tidying up in there. Sorry about that!”

Jesus still wants to see it. He waits, standing patiently. We swallow the lump in our throat and force our legs to move us towards the bedroom. This isn’t fun anymore. We weren’t prepared for this! How rude of Jesus to insist on seeing the parts of our house we obviously don’t want anyone snooping around in. We open the door to the bedroom, revealing a bit of a mess. The bed isn’t made. Clothes hang over the side of the hamper. There’s a stray pair of underwear peeking out from beneath the bed. Jesus looks around the room. Then he asks again to see the closet.

The Inner Conflict

What would you say? Would you let him see what you have hiding in the far reaches of your mind? Would you allow him access to the sins you hold most dear, the grudges you’ve held onto for years, or the bad habits you still try to ignore? Maybe you’d say, “Enough! Get out.” Most people do.

One of the hardest things in the world is to let someone else see the most intimate parts of you. It’s why divorce is so common and friendships can be so fragile. It challenges your ego, forcing you to come to grips with your weakness as others see it openly. We hate dealing with our flaws and sins. We hide them away beneath layers of veneer—the Facebook posts, friendly smiles, and displays of virtue we hope distracts onlookers from the complicated mess underneath.

Yet this internal struggle is one we must face if we hope to pursue a life that honors Christ.

“You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine.”

Leviticus 20:26 (ESV)

Lest you think of this as the grumpy, domineering God of the Old Testament, here it is again in the New Testament. God does not change.

“You therefore must be perfect, as your heavenly Father is perfect.”

Matthew 5:48 (ESV)

Christ confirms the Leviticus passage here in the Sermon on the Mount. Peter confirms it in his epistle.

“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.'”

1 Peter 1:14-16 (ESV)

There is no such thing as a “drifting” Christian, a man of God who does not seek his face. If you let yourself drift, you will invariably find yourself moving closer to sin. So what are some practical ways to start opening up your life to Christ and letting him sanctify you?

Confess

It starts with confessing. In a therapy session, clients might be asked to verbalize their desires and their realizations about themselves. This might seem unnecessary. After all, we already know how we feel. But there’s something powerful about using audible words to confess inner realities. So confess your sins to God out loud. Admit your faults. Don’t skip this part. Remember, you can’t start with changing yourself. You have to let Christ reign first.

“I have not come to call the righteous but sinners to repentance.”

Luke 5:32 (ESV)

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:9 (ESV)

“If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

2 Chronicles 7:14 (ESV)

Center Yourself in Truth

Next, center yourself in the truth. Don’t just jump into self-help books or temporary, emotional effort. You won’t get far. You have to keep your eye focused on what matters in order to get out of the wilderness. Part of this is reading God’s Word and dwelling on his truth. You have to saturate yourself with it if you expect to see its fruit in your life.

“And you will know the truth, and the truth will set you free.”

John 8:32 (ESV)

The truth is the answer to your problems. But what is truth?

“Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.'”

John 14:6 (ESV)

“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”

Psalm 46:10 (ESV)

Ultimately, God is truth. Only by pursuing Christ will we find that truth. Dwell on God’s nature and become intimately familiar with Jesus and his teachings.

“Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”

2 Timothy 2:15 (ESV)

“Sanctify them in the truth; your word is truth.”

John 17:17 (ESV)

Only when you become a real man of God—a student of theology, someone who’s “bananas for Jesus” as Keith Green said—will you become a man God uses to do great things.

“But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”

James 1:25 (ESV)

Go Forth Unto Action

This leads us to action that is supported by faith, deeds that are backed by love, and a changed life as the result of a changed heart. Don’t put the cart before the horse. This kind of thing can’t be manufactured. It has to be genuine, overflowing out of the new creation God has made you into.

“The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.”

Luke 6:45 (ESV)

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation.”

2 Corinthians 5:17-18 (ESV)

“Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.”

Romans 6:13 (ESV)

Persevere

But that’s not the end. The true test is consistency and perseverance. This is perhaps the least glamorous part of the process. Everyone loves stories of people who turned their life around, saved relationships, or overcame addictions. But nobody gets excited about the prospect of a long life of honest living in obedience to God, showing his love to strangers, coworkers, and family. We want the adventure and the drama without the commitment.

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

1 Corinthians 15:58 (ESV)

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.”

Hebrews 12:1 (ESV)

If you feel like giving up, like putting a stop to this uncomfortable process of exposing your heart for replacement and sacrificing your whole being to God’s purposes, just remember Christ. Center yourself back to the truth. This last passage convicts me regularly that I have it far too comfortable in America to be complaining. I need to persevere, keeping my sights set firmly on Christ.

“Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood.”

Hebrews 12:3-4 (ESV)

Let me know your thoughts in the comments below. Enter your email if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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Entertaining Demons

Most people say they’re “fighting their demons” by overcoming weakness, addiction, or trauma. Recently, I’ve been fighting my demons in another way—by silencing the inner voices that I love to hear the most.

That Little Voice

If you mention an inner voice, most people immediately think of their conscience. This voice bugs you to stop before doing something wrong or encourages you towards something you ought to do. But I’m not talking about your conscience today. I’m talking about what some people might associate with self-esteem or ego.

This other voice is the one telling you that your significant other isn’t worthy of you, that you should be annoyed at your lazy roommate, or that you deserve more respect from your coworkers. In short, this voice is concerned with your pride and has an incredible talent for torturing you without your awareness.

The Inner War

Let me give you an example. This last week, I gave a presentation. I had been working on it for a while and I wanted it to go well. It did. Once it was over, I heard a soft voice in the back of my head.

Wouldn’t it be great if people congratulated you? That’s not too much to ask, is it? They should praise you. You deserve recognition for your hard work. Invite it. Bask in it.

At first, it sounds reasonable enough. I did work for this. Maybe I do deserve something for it. I can take a compliment, right? That’d be nice. Our culture loves this mentality. It’s easily disguised as confidence or healthy self-esteem. In reality, it’s usually nothing more than conceit.

“Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.”

Proverbs 26:12 (ESV)

“Everyone who is arrogant in heart is an abomination to the Lord; be assured, he will not go unpunished. Pride goes before destruction, and a haughty spirit before a fall.”

Proverbs 16:5, 18 (ESV)

I hope you can see now what I mean. I’m not disparaging confidence, assertiveness, or a healthy mental attitude. Those are all great qualities to have. I’m simply trying to unmask the sinful pride we so often hide behind other labels.

“For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.”

Romans 12:3 (ESV)

In my example, my inner voice is tempting me towards pride. It mixes truth in there to encourage me to justify it as something neutral or positive. The truth is that I gave a successful presentation, that I am valued, and that I’m using the gifts my Savior gave me. The lie is that I got to where I am independent of God, that I deserve praise, and that I need man’s approval to be satisfied in my work.

I like to think of that tempting voice as a demon of selfishness I have to constantly fight off or an enemy I have to guard against. But the thing is, it’s not a demon or a fiend. It’s me.

“But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”

James 1:14-15 (ESV)

This is the true culprit. It’s my selfish nature, my sinful flesh, the “old man.” But it doesn’t feel like it’s me. It just feels like a comforting resentment, a gentle push towards quick satisfaction, a quenching of my thirst for self-gratification. It feels good. And that’s the hardest part.

“For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.”

Romans 7:15, 18-20 (ESV)

We have to challenge this voice. We cannot let it go unrestrained. It will lead us away to death by continuously pulling us down into sin. So how do we fight it? What can save us from ourselves?

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:9 (ESV)

Only by confessing and offering ourselves to God can we escape our enslavement to sin. We cannot live without a master. We must serve something. We are incapable of apathy, unable to rid ourselves of a desire to worship. So we must find something worthy of our worship, a substitute to our worship of self.

“Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.”

Romans 6:12-14 (ESV)

I’ve taken to using a unique strategy in being mindful about combating my inner voice. When I hear it tempting me, I yell at it… in my head, of course. “Shut up!” “No!” It’s a way I can interrupt my autopilot thoughts and refocus my attention in the moment. I question what I’m telling myself rather than accept it automatically. It helps. Obviously, there’s more to it than that. I have to offer myself to God and confess my sin if I want to keep it from gaining a foothold. Daily commitment to scripture reading and prayer, along with a church community willing to keep me accountable, is essential.

I love the way the King James Version puts these verses:

“That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.”

Ephesians 4:22-24 (KJV)

That’s the key to this process of fighting off our inner voice of selfishness. We must put off the old man and renew our spirits, allowing the new man to take control and lead us towards holiness. Only with God’s help can we become people who truly serve him and are satisfied in him alone.

“Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.”

2 Corinthians 7:1 (ESV)

So stop listening. Stop letting your inner voice lead you down paths of logic towards the gallows. Stop bargaining with yourself to see how much sin you can get away with before it catches up to you. Refuse to let it bind you. Run towards freedom. Freedom from our inner demons doesn’t come through acceptance of sin, blind positivity, or being self-sufficient. It comes through Christ.

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”

Galatians 5:1 (ESV)

Let me know your thoughts about battling inner demons in the comments below. Enter your email if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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