Heavenly Minded, Earthly Commissioned

As I’ve been teaching a Sunday School class on Dietrich Bonhoeffer, I’ve noticed that he and I have a lot in common. He pursued a greater understanding of theology, yet continually felt that head-knowledge wasn’t enough. He was disgusted at American churches with their love for liberal Christianity, social relevance, and conformity to the world. He wasn’t scared to criticize his contemporaries or entertain radical new ideas. He believed love was well worth the risks it brought and the fear of loss. He had bouts of depression. He could be rather intense at times and felt that some people were put off by him.

But what we’re going to address today is his view that the Christian life is so much more than going to church, reading motivational books, and putting on a good face. He believed the Christian is called to take their faith out of church and into the world.

“In Jesus Christ the reality of God has entered into the reality of this world. The place where the questions about the reality of God and about the reality of the world are answered at the same time is characterized solely by the name: Jesus Christ. God and the world are enclosed in this name. . . . we cannot speak rightly of either God or the world without speaking of Jesus Christ. All concepts of reality that ignore Jesus Christ are abstractions.”

Dietrich Bonhoeffer

We start with the fabric of reality itself. Bonhoeffer believed the incarnation of Christ supports the framework of one reality. To speak of “the world” as if it’s some foreign realm isolated from Christianity is not accurate. Christ came to the world. We are in the world. We’re not called to Paradise just yet. We ought to live to fulfill our earthly commission rather than wait around for the second coming.

“As long as Christ and the world are conceived as two realms bumping against and repelling each other, we are left with only the following options. Giving up on reality as a whole, either we place ourselves in one of the two realms, wanting Christ without the world or the world without Christ—and in both cases we deceive ourselves”

Dietrich Bonhoeffer

So many people gravitate to the extremes. For some, this means love of the world at the expense of their walk with Christ. They can’t get over their habits. They can’t reject addiction. They can’t break off their relationship with materialism, pride, and selfishness. They might be heard saying things like “Don’t judge,” “Nobody is perfect,” or “I’m not into legalism.”

For others, they love their “Christian” life more than their “real” life. They just want emotional spirituality without having to worry about getting their hands dirty. They ignore the fate of their unbelieving friends in the name of keeping themselves “pure.” They scoff at certain activities, labeling them “worldly” so they can rally behind others in ostracizing those who practice them. They might be heard saying things like, “Don’t be conformed to the world,” “I can’t stand people like that,” or “I’m trying to be more heavenly minded.”

“There are not two realities, but only one reality, and that is God’s reality revealed in Christ in the reality of the world. Partaking in Christ, we stand at the same time in the reality of God and in the reality of the world. The reality of Christ embraces the reality of the world in itself. The world has no reality of its own independent of God’s revelation in Christ. . . . [T]he theme of two realms, which has dominated the history of the church again and again, is foreign to the New Testament.”

Dietrich Bonhoeffer

As the YouTube channel Blimey Cow once said, “Your real life is your spiritual life, and both are going to be awful until you realize that they’re not separate things.” Obsessing over Christian culture and religion to the exclusion of obedient action for Christ is sin. Obsessing over the world and amusement to the exclusion of obedient action for Christ is sin. It boils down to the object of your worship. God doesn’t care what it is; if it’s lower than him, it has to go.

“I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.”

John 17:15-19 (ESV)

Here, we witness our Lord and Savior speaking to the Father. He prays that we are kept from sin, sanctified in God’s truth. Yet he also says we are sent into the world. Here, the two realities meet in perfect harmony. We are in the world, yet not of the world. Perhaps even this phrase requires some deconstruction, as David Mathis proposes. Ultimately, we ought to imitate Christ in our actions, pursuing truth and holiness. This should lead us towards the world, not away from it. We should see the broken chaos around us and feel a deep desire to be the hands and feet of Christ to those among it. We should step out in faith, without fear.

“But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”

James 1:25 (ESV)

Let me know your thoughts in the comments below. Enter your email if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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The American Christian’s Idol of Freedom

This week’s post will be shorter, as I’m busy with a few things at the moment, one of which is teaching a Sunday School class at my church about Dietrich Bonhoeffer, the German pastor who was killed for his involvement in the plot to assassinate Hitler. As I’ve read about this fascinating figure, I’ve grown to fall in love with his approach to theology, his unwavering commitment to Christ, and his demand for action on behalf of faith.

Before Hitler rose to power, Bonhoeffer visited America. The land of the free impressed upon him a number of contemplations. Here is one.

“Freedom as a possession is a doubtful thing for a church; freedom must be won under the compulsion of a necessity. Freedom for the church comes from the necessity of the Word of God. Otherwise it becomes arbitrariness and ends in a great many new ties. Whether the church in America is really ‘free,’ I doubt. They are lonely Sundays over here. Only the Word makes a true community.”

Dietrich Bonhoeffer

What I take from this is that Bonhoeffer was annoyed at how highly American churches valued the ethereal concept of “freedom.” The term carries with it the weight and potential of nationalism, for one. Such ties are not of Christ and can only lead away from the truth. As Americans, it’s all too easy to feel a holy sense of entitlement to freedom. But as Christians, the only freedom we are promised is freedom in Christ from the bondage of sin.

“So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free… So if the Son sets you free, you will be free indeed.'”

John 8:31-32, 36 (ESV)

We can see that we’re offered spiritual freedom in Christ, but what does the Bible say about physical freedom? It’s important to remember our identity. To think of ourselves as “Americans” is earthly and temporary. We are truly citizens of the kingdom of heaven (Phil 3:20), and Christ tells us what to expect.

“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.”

John 15:18-20 (ESV)

The idea that American Christians deserve physical freedom is undoubtedly extra-biblical. We are promised opposition, not freedom. We are promised God’s loving discipline and the shaping of character through hardships of all kinds, not comfort or safety.

“In the world you will have tribulation. But take heart; I have overcome the world.”

John 16:33b (ESV)

“For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

2 Corinthians 12:10 (ESV)

It is a trap to pursue earthly freedom above the Word of God. Our chains are not physical. Many a red-blooded American lies upon their bed this night as free as any man has been in a thousand years on this earth, yet bound ever tighter to their pride, their lust, their gluttony, their greed, their adultery.

Bonhoeffer was imprisoned and hanged for his part in the conspiracy against Hitler. This is what was said of him at his end.

“I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

H. Fischer-Hüllstrung

When he saw the path God set before him, Bonhoeffer gave up his high status in Germany, his reputation in the church, and his personal safety to do what had to be done. He valued his usefulness to God far above his earthly freedom. Yet he was free.

Choose this day to look down at your wrists and see the cuffs keeping you captive. Back away from the bars and see just how small your cell is. Our only hope is to open our eyes to our sin and repent, lest we be lulled into a slumber where our flesh keeps us tied to the depths of hell.

“We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin.”

Romans 6:6-7 (ESV)

Let me know your thoughts on Bonhoeffer in the comments below. Enter your email if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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The Fundamental Difference Between Socialism and Capitalism

Two topics that rarely seem to collide nowadays are religion and economics. It seems Christians are content to separate “church life” from the world we live in every day. We may receive God’s Word on Sunday, but we receive whatever the world is feeding us the rest of the week. It’s all too easy to believe the TV and fall into whatever worldview fits our friend group the best.

But why do we do this? Why is it that so many Christians are content to view the world through the lens of the world rather than the lens of the Bible? I say we ought to apply God’s truth to all aspects of our lives and allow it to shape our worldview accordingly. Today, we’ll attempt to do exactly that regarding an important part of the conversation on macroeconomics.

“Thus says the Lord: ‘Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.’ The heart is deceitful above all things, and desperately sick; who can understand it?”

Jeremiah 17:5, 9 (ESV)

The Problem of Evil

Everyone knows about the problem of evil, and I’m not speaking lightly. Literally everyone knows about the problem of evil. We’re surrounded by it every day. It’s in our very bones, slowly rotting us to death and aching beneath our skin. We know something is wrong. We know we aren’t what we should be. We know the world isn’t what it should be. We see it in war. We see it in homelessness and starvation. We see it in the greed and lust of humanity for money and power. We see it in the hatred between people groups. We see it in the abuse between a husband and a wife. We see it in ourselves in our selfishness, our carelessness, and our anger. What can be done about it?

Now, I don’t plan to answer that question today. It’d take a bit more time than either of us planned, I wager. Instead, let’s take this premise and apply it to another topic. What does the problem of evil mean for economics? That’s still a large question, but the idea is that it does matter. Evil affects every aspect of our lives. Surely it’s important when talking about our economy as well.

Capitalism & Socialism

Let’s take two economic systems and look at how they deal with the problem of evil. Note that I’m speaking very broadly here. This isn’t an economics class and I’m not an expert. This is philosophy class and your teacher needs to make a point.

Capitalism is known for greatly rewarding those who are ambitious and able to sell products or services to the masses. It also does a decent job of creating a fruitful society for those who just want to work for those people and take home a paycheck. It isn’t very favorable to those who are inactive in the market, as it’s centered on capital and trade between private parties. As such, the unemployed, broke, or disadvantaged can fall behind. The government usually focuses on enforcing law and order, fighting off outside threats, and maintaining things like currency, roads, and market competition. It’s historically the most successful economic system in the world. It promotes growth of economy and wealth of all citizens, though it does skew over time towards the rich and those with the most dominance in the market. We usually see it supplemented with social programs such as welfare and public services. Common criticisms include lack of care for the lower class, unfettered corporate greed, and unchecked profit motive leading to the abuse of the working class.

Socialism is known for taking power away from private parties and placing it in the hands of the government, though most realized forms of it utilize a pseudo-free market to a large extent. The government is generally in charge of the means of production and uses high taxes in order to provide goods and services to all members of society. It’s common to work for companies that are either integrated with the government or part of the government. This system rewards those who are in power in the government and attempts to treat everyone else as equals. This discourages ambition, but allows for the government to support the unemployed, broke, or disadvantaged with the money they make taxing the general populace. Sometimes the government uses its power and money to pursue social causes such as progressivism, feminism, or environmentalism. I think it’s safe to say this economic system has seen its fair share of historical failures, while also producing some successful outcomes when combined with a healthy dose of the free market, not to mention international support. Common criticisms include lack of motivation to innovate and produce wealth, unfettered corruption of the state, and unchecked wealth mismanagement leading to crashing economies and worthless currencies.

The Difference

The fundamental difference between capitalism and socialism is that socialism assumes man is basically good, while capitalism assumes man is basically evil. Only one of these is supported in the Bible.

Capitalism exploits the natural selfish desire to succeed and build wealth. It does this by allowing a free market to determine what rises to the top. Only the best (and most crafty) survive. It’s a terrifying, yet brilliant concept. Take the people who tend towards selfish ambition and put them to work for society by allowing them the space to work as hard as they want on whatever motivates them. Their success is determined by what the general populace wants. This usually leads to amazing leaps in technology and luxury. Just look at the rise of the smartphone. The only reason we have this tech today is because Apple decided to take the concept of a touchscreen phone and make it simple and marketable to everyday people. Their success in creating an appealing product led to a staple of modern life. Capitalism is effective at delivering new and exciting things while making the people behind them very rich. The two balances to this system are the market and the government. If a company does something reprehensible, they can be boycotted by the people or punished by the government. This keeps selfish ambition in check to some extent.

Socialism does not take this natural selfish desire into account. In fact, it willfully ignores it in favor of wishful thinking. Instead of creating a space for fierce competition to check itself, it tries its best to eliminate the chase for wealth by controlling the means of production for various industries, imposing high taxes on successful people, and eliminating some of the downsides of being lower class. The end result is that the most ambitious and successful people are active in the government (if they haven’t left for a capitalist country already). When you remove the profit motive, the only thing left to grasp is power. You see, socialism assumes that the state knows what’s best for the people. The state will provide for their needs. The state will restrict what is harmful. Thus, the state is given all the power. But this assumes the state is not corrupt. What is a government except a collection of people running a country? People are fallible and selfish. They will eventually turn to their own interests.

In capitalism, selfishness only works as long as you provide value to society. You will be abandoned and your profits reduced if you become unpopular with the masses. This cannot happen to a government because there’s nobody to compete with. There are no checks or balances. The government can hold a gun to your head and tell you to shut your mouth and get in line. They can take as much of your money as they want and use it to do whatever they want. The general populace has no say. It takes a coup or violent revolution to undo the effects of a tyrannical government. We’ve seen it happen time and time again throughout history. I think it’s safe to say market upsets are preferable to bloodshed and anarchy, but maybe that’s just me.

This is also the fundamental reason why government programs and services are usually stagnant, inefficient, and generally awful. Without a profit motive, there’s no reason to improve wait times at the DMV. There’s no reason for the USPS to stay out of debt. There’s no reason to fix the potholes all over Michigan. The government gets your money whether they use it to help you or not. This means they usually spend enough to keep you quiet, then take the rest for their own interests. Private companies only get your money when they’re actively creating value. They’re motivated to improve because competition is fierce and there’s profit up for grabs. This is why I lean libertarian when it comes to privatization of industry. Greedy businessmen always do better work than the government.

Now, you might say I’m being unfair here. Not every socialist state ends up in ruin. Not every capitalist society checks itself very well. That’s true. But the trends are unmistakable. Socialist countries that display success are inevitably using the free market in some fashion. They have to allow some aspects of capitalism in order to function properly. They’re usually smaller countries relying on outside help in regards to military power and innovation. Capitalist countries can struggle to keep corrupt businessmen in line, but this frequently goes hand in hand with government influence and corruption via subsidies, loopholes, and bribes. Keep the government smaller and you have less of these problems, though any government attracts corruption.

No matter what system of economics you use, society will never evolve into utopia. Both capitalism and socialism have major issues. My goal here isn’t to argue that capitalism is perfect. Only that it does a better job of taking selfish motives into account and harnessing them for the betterment of society rather than tyranny.

Man is Basically Evil

Let’s finish by taking a look at what the Bible has to say regarding evil.

“God looks down from heaven on the children of man to see if there are any who understand, who seek after God. They have all fallen away; together they have become corrupt; there is none who does good, not even one.”

Psalm 53:2-3 (ESV)

There are no exceptions. All of humanity is evil. If you ascribe to the Bible, this point cannot be argued. But what is evil? This verse gives us a clue by identifying those who do not understand and do not seek after God. What does this mean? We are all naturally inclined away from God. We don’t care to understand the mysteries of his nature. We seek to understand the world and how we can best exploit it for our personal gain. We see this in economics and we see it in our private sins.

“For there is no distinction: for all have sinned and fall short of the glory of God”

Romans 3:22b-23 (ESV)

Sin is how we demonstrate our evil. We actively oppose God in our actions of selfishness and hatred. This is what condemns us. Even something as “innocent” as hurling an angry insult is out of alignment with God and is enough to justify damnation. Jesus makes this clear.

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.”

Matthew 5:21-22 (ESV)

This was, no doubt, a shock to many of the practicing Jews in Jesus’ day. They followed the letter of the law, seeking to live a life technically meeting all the requirements to be in good standing with God. What they missed was the heart motive. Hatred may not produce the same earthly effects as murder, but it is equally as evil.

“For whoever keeps the whole law but fails in one point has become guilty of all of it.”

James 2:10 (ESV)

This might seem harsh, but it’s only right and just when we’re talking about a perfect and holy God. We have no right to stand on equal footing with our Creator, for we have all rejected him. Where does that leave us?

The Solution

“The stone that the builders rejected has become the cornerstone.”

Psalm 118:22 (ESV)

As Jesus makes clear in Matthew 21, this verse is a prophecy referring to him. We have all rejected Christ, but he has become the cornerstone, the foundation, the rock. This thread is woven throughout the Bible. You can read more about it in 1 Peter 2. What it boils down to is that Jesus is our only salvation. We can only hope to find redemption through him. Rather than deny or ignore our sin, we ought to acknowledge it, repent from it, and throw ourselves at the feet of the Lord. He promises to make us whole.

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:8-9 (ESV)

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Romans 6:23 (ESV)

Leave a comment if you have thoughts about the nature of evil as it relates to economics. Enter your email below if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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The Anti-Work Movement is Anti-Biblical

If you’re active on the internet these days, you’ve probably heard of a new group of like-minded individuals developing in various corners of the web. They call themselves “anti-work” and they believe that regular, everyday jobs in today’s America are a raw deal. Their opinions cover a wide spectrum, but it’s common to see takes like “work should be optional,” “eat the rich,” and “hunter-gatherers had more free time than we do.” If you have even a modicum of intelligence, I’m sure you can already see the problem. Over the next few posts I’ll be taking a deep dive into this strange mentality and all its colorful flaws. We’ll eventually get to the economic and philosophical arguments, but let’s begin by looking at the concept of work itself.

Work is Necessary

The first fruit I’ll pick is, admittedly, low-hanging. Work is necessary for any society to function. You can’t have food, water, shelter, or life without some effort. It takes work to farm. It takes work to build. It takes work to keep each other alive. On a very basic level, work isn’t optional and it never will be. John Smith of Jamestown, Virginia understood this. “If you don’t work, you don’t eat.” Heck, even Lenin said it, of all people. But don’t take their word for it. This phrase has its origins in the Bible.

“Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.”

2 Thessalonians 3:6-12 (ESV)

The apostle Paul tells us clearly that we are all to earn our own living through work. Idleness is unacceptable. But what does Paul mean when he says he has the right to receive the church’s resources? He means that the church has an obligation to take care of fellow Christians and those who have dedicated their lives to preaching the Word of God. This is why modern churches pay their pastors. Nevertheless, Paul says the reason he did not act on this right was to lead by example in working hard.

Purpose in Work

Now that we understand the necessity of work and can see that the Bible commands us to work rather than rely on others, the next thought we might have is that we don’t really want to work. Perhaps we’ll do it because we have to, but we’ll be sure to do it begrudgingly. After all, it’s just a paycheck. What’s the point of doing anything but the bare minimum? If it’s unfulfilling and drains our time and energy, is it really worth investing more? What is the purpose of work? Well, there are a few practical reasons we can find in the Bible.

“In all toil there is profit, but mere talk tends only to poverty.”

Proverbs 14:23 (ESV)

This one is pretty obvious. Work produces profit. You reap what you sow. Mere talk is worthless without action and productivity behind it. We ought to be careful when we talk about our lofty ambitions that we don’t let our tongues outrun our feet. Sometimes the right decision is to shut up and get to work.

“Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”

Ephesians 4:28 (ESV)

Another reason to work is to produce wealth and resources to share with those who need them. We are called as Christians to be generous and loving, especially to our fellow brothers and sisters in the church. It’s hard to be generous and care for others when we’re barely able to care for ourselves. However, this is not to say that giving less is worth less. Our attitude towards giving is what matters. We should give in accordance with our ability. Jesus makes this clear when he speaks so highly of the poor widow who gave only two coins to the temple (Mark 12:41-44). Keeping that in mind, it becomes apparent that most of us living in America are filthy rich and could stand to give a lot more than we do. We should not invest too much in our earthly futures, but our heavenly ones.

“Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”

Colossians 3:23-24 (ESV)

Paul tells us in Colossians that we are to work as if the Lord himself is our overseer. As Christians, we are not looking forward to our retirement on the beaches of Florida. We are looking forward to our eternal life with God after death. We are his creation and we are loved. It should be our utmost pleasure to serve and worship him. Part of this is obeying his command to work heartily and use the hands he gave us to create something meaningful with our short lives on this earth.

“Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

John 6:27 (ESV)

Aside from obedience and joy, it should be clear that it is in our own interest to work for that which will last after this earth is long gone. That means looking for ways to further God’s kingdom now while we still have time. Work is not just a good thing, it’s a necessary thing. But it’s critical we do the right kind of work. Laboring for that which perishes isn’t much better than doing nothing in the first place. It’s when we labor for that which endures that we will find not only practical benefits, but spiritual ones as well.

Conclusion

For the Christian, work is an act of worship. For everyone else, work is still extremely important. You can’t survive, much less progress towards improvement or profit, without working hard. The anti-work movement fails on both fronts. It places “self” in the seat of power, demanding to be fed and entertained for nothing in return. It blames others for matters of personal responsibility. Worst of all, it defies the almighty God and the purpose he has given us to work in his name.

Next week, we’ll take a look at how corporations take advantage of their employees and how employees can fight back with more power than they know. Enter your email below if you want to be notified when that goes live. Thanks for reading. Godspeed.

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