Be True to Yourself

Nothing annoys me more than someone fake.

I’d rather talk to a newly saved Christian who’s confused about why Jesus had to die on the cross than an educated theologian who tweets that “Jesus was a socialist.” The difference is that one of them is being honest, acknowledging their ignorance and seeking truth; the other is putting on a show to score political points. The theologian has no excuse. He knows better, yet still chooses to propagate a lie.

You see it every day. Maybe your dad has convinced himself that buying more gadgets will make him happy when you know he’s empty inside. Maybe your friend follows the latest trends and always seems to agree with whatever the news is saying. Maybe you’ve found yourself pressured by your peers, only to give in and conform to their preferences for the sake of feeling valued. It’s hard to resist. It’s hard to be true to yourself.

Isn’t That Sinful?

What complicates this further is that being true to oneself has gotten a bad rap in some Christian circles today. This is for good reason. When most modern media tells us to be true to ourselves, what they’re really saying is that we are the god of our own hedonistic pursuits. “Do what makes you happy! Live for you! Follow your heart!” This kind of thinking is purely selfish and runs counter to the truth of the Bible and the person of Jesus Christ.

“The heart is deceitful above all things, and desperately sick; who can understand it?”

Jeremiah 17:9 (ESV)

“Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”

Luke 12:15 (ESV)

“He must increase, but I must decrease.”

John 3:30 (ESV)

But let’s leave pride and pleasure-seeking aside for now. Today, I want to talk about being true to yourself in the context of following Christ. I’m talking about vulnerable authenticity and self-reflection followed by diligent sanctification and accountability.

Merriam-Webster defines authenticity as being “true to one’s own personality, spirit, or character.” But if we stopped there, we’d be left in our own selfishness, authentically sinful. We have to go further. Recognize and acknowledge who you are, but proceed then to bold action in living out your potential as God’s child, remaining vigilant to combat temptation and darkness within you.

My goal is to take this process and address it one step at a time. Bear with me. I know some of this might sound like self-help mumbo jumbo on the surface, but I’m convinced this is an essential part of maturing in your faith and identity as a genuine Christian.

Recognize the Real You

The first step is to recognize the real you—not what you present to your friends, not what your social media shows, and not who you wish you were. Just you. Confront yourself and really dig deep. Who are you? What fulfills you? What makes you cry? What do you daydream about? What tempts you to sin? What do you spend most of your free time doing? What do you believe about the nature of God, your purpose on this earth, and the purpose of those around you?

If you have friends you can trust, ask them what they observe about you. What would they say are your habits, values, or fears? What would they say are the things you talk most passionately about and the weaknesses you display?

Some people live their whole lives without ever answering these questions. It’s too easy to live on autopilot, pretending that what matters most is what you’re doing right now and what form of entertainment or frivolity is waiting around the corner. But life’s substance doesn’t consist of Marvel movies, mocha lattes, or Instagram. Life’s substance consists of real people, real choices, and real consequences. If you don’t take ownership of your life, you’ll quickly find yourself drifting in a sea of mediocrity, bereft of purpose or identity. Don’t let it happen. You have to nail it down. Who are you?

This isn’t to say you have to figure everything out all at once. In fact, most people will give up if they try to handle too much too quickly. Instead, just challenge yourself a little bit every day. It’s part of how we all grow up. But while most people avoid the big questions until they’re staring them in the face, I’d argue the better approach is to seek them out and deal with them head on.

Talk to Yourself

An easy way to do this is to answer those questions in a journal or other creative outlet. For me, I wrote poems. Boy, did I write poems. I would whip out my phone wherever I was and write down exactly how I felt, what I was struggling with, or who I was becoming. It was immensely helpful in figuring out who I really was and what demons I needed to wrestle. I didn’t care if it was embarrassing. I would write down my sins in all their ugly detail. I didn’t care if I was immature. I would write the most edgy stuff sometimes. I didn’t care if I had all the answers yet. I would frequently have dialogues with myself about things I wasn’t yet decided on, just to get a better grasp on the issue or situation. It was therapeutic. I highly recommend it.

Revealing these hidden parts of your identity and turning them inside out is a key step on the road to being true to yourself in a way that honors God more fully. Next week, we’ll talk about what it means to acknowledge who you are and really own up to it. Let me know your thoughts in the comments below. Enter your email if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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Heavenly Minded, Earthly Commissioned

As I’ve been teaching a Sunday School class on Dietrich Bonhoeffer, I’ve noticed that he and I have a lot in common. He pursued a greater understanding of theology, yet continually felt that head-knowledge wasn’t enough. He was disgusted at American churches with their love for liberal Christianity, social relevance, and conformity to the world. He wasn’t scared to criticize his contemporaries or entertain radical new ideas. He believed love was well worth the risks it brought and the fear of loss. He had bouts of depression. He could be rather intense at times and felt that some people were put off by him.

But what we’re going to address today is his view that the Christian life is so much more than going to church, reading motivational books, and putting on a good face. He believed the Christian is called to take their faith out of church and into the world.

“In Jesus Christ the reality of God has entered into the reality of this world. The place where the questions about the reality of God and about the reality of the world are answered at the same time is characterized solely by the name: Jesus Christ. God and the world are enclosed in this name. . . . we cannot speak rightly of either God or the world without speaking of Jesus Christ. All concepts of reality that ignore Jesus Christ are abstractions.”

Dietrich Bonhoeffer

We start with the fabric of reality itself. Bonhoeffer believed the incarnation of Christ supports the framework of one reality. To speak of “the world” as if it’s some foreign realm isolated from Christianity is not accurate. Christ came to the world. We are in the world. We’re not called to Paradise just yet. We ought to live to fulfill our earthly commission rather than wait around for the second coming.

“As long as Christ and the world are conceived as two realms bumping against and repelling each other, we are left with only the following options. Giving up on reality as a whole, either we place ourselves in one of the two realms, wanting Christ without the world or the world without Christ—and in both cases we deceive ourselves”

Dietrich Bonhoeffer

So many people gravitate to the extremes. For some, this means love of the world at the expense of their walk with Christ. They can’t get over their habits. They can’t reject addiction. They can’t break off their relationship with materialism, pride, and selfishness. They might be heard saying things like “Don’t judge,” “Nobody is perfect,” or “I’m not into legalism.”

For others, they love their “Christian” life more than their “real” life. They just want emotional spirituality without having to worry about getting their hands dirty. They ignore the fate of their unbelieving friends in the name of keeping themselves “pure.” They scoff at certain activities, labeling them “worldly” so they can rally behind others in ostracizing those who practice them. They might be heard saying things like, “Don’t be conformed to the world,” “I can’t stand people like that,” or “I’m trying to be more heavenly minded.”

“There are not two realities, but only one reality, and that is God’s reality revealed in Christ in the reality of the world. Partaking in Christ, we stand at the same time in the reality of God and in the reality of the world. The reality of Christ embraces the reality of the world in itself. The world has no reality of its own independent of God’s revelation in Christ. . . . [T]he theme of two realms, which has dominated the history of the church again and again, is foreign to the New Testament.”

Dietrich Bonhoeffer

As the YouTube channel Blimey Cow once said, “Your real life is your spiritual life, and both are going to be awful until you realize that they’re not separate things.” Obsessing over Christian culture and religion to the exclusion of obedient action for Christ is sin. Obsessing over the world and amusement to the exclusion of obedient action for Christ is sin. It boils down to the object of your worship. God doesn’t care what it is; if it’s lower than him, it has to go.

“I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.”

John 17:15-19 (ESV)

Here, we witness our Lord and Savior speaking to the Father. He prays that we are kept from sin, sanctified in God’s truth. Yet he also says we are sent into the world. Here, the two realities meet in perfect harmony. We are in the world, yet not of the world. Perhaps even this phrase requires some deconstruction, as David Mathis proposes. Ultimately, we ought to imitate Christ in our actions, pursuing truth and holiness. This should lead us towards the world, not away from it. We should see the broken chaos around us and feel a deep desire to be the hands and feet of Christ to those among it. We should step out in faith, without fear.

“But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”

James 1:25 (ESV)

Let me know your thoughts in the comments below. Enter your email if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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The Fundamental Difference Between Socialism and Capitalism

Two topics that rarely seem to collide nowadays are religion and economics. It seems Christians are content to separate “church life” from the world we live in every day. We may receive God’s Word on Sunday, but we receive whatever the world is feeding us the rest of the week. It’s all too easy to believe the TV and fall into whatever worldview fits our friend group the best.

But why do we do this? Why is it that so many Christians are content to view the world through the lens of the world rather than the lens of the Bible? I say we ought to apply God’s truth to all aspects of our lives and allow it to shape our worldview accordingly. Today, we’ll attempt to do exactly that regarding an important part of the conversation on macroeconomics.

“Thus says the Lord: ‘Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.’ The heart is deceitful above all things, and desperately sick; who can understand it?”

Jeremiah 17:5, 9 (ESV)

The Problem of Evil

Everyone knows about the problem of evil, and I’m not speaking lightly. Literally everyone knows about the problem of evil. We’re surrounded by it every day. It’s in our very bones, slowly rotting us to death and aching beneath our skin. We know something is wrong. We know we aren’t what we should be. We know the world isn’t what it should be. We see it in war. We see it in homelessness and starvation. We see it in the greed and lust of humanity for money and power. We see it in the hatred between people groups. We see it in the abuse between a husband and a wife. We see it in ourselves in our selfishness, our carelessness, and our anger. What can be done about it?

Now, I don’t plan to answer that question today. It’d take a bit more time than either of us planned, I wager. Instead, let’s take this premise and apply it to another topic. What does the problem of evil mean for economics? That’s still a large question, but the idea is that it does matter. Evil affects every aspect of our lives. Surely it’s important when talking about our economy as well.

Capitalism & Socialism

Let’s take two economic systems and look at how they deal with the problem of evil. Note that I’m speaking very broadly here. This isn’t an economics class and I’m not an expert. This is philosophy class and your teacher needs to make a point.

Capitalism is known for greatly rewarding those who are ambitious and able to sell products or services to the masses. It also does a decent job of creating a fruitful society for those who just want to work for those people and take home a paycheck. It isn’t very favorable to those who are inactive in the market, as it’s centered on capital and trade between private parties. As such, the unemployed, broke, or disadvantaged can fall behind. The government usually focuses on enforcing law and order, fighting off outside threats, and maintaining things like currency, roads, and market competition. It’s historically the most successful economic system in the world. It promotes growth of economy and wealth of all citizens, though it does skew over time towards the rich and those with the most dominance in the market. We usually see it supplemented with social programs such as welfare and public services. Common criticisms include lack of care for the lower class, unfettered corporate greed, and unchecked profit motive leading to the abuse of the working class.

Socialism is known for taking power away from private parties and placing it in the hands of the government, though most realized forms of it utilize a pseudo-free market to a large extent. The government is generally in charge of the means of production and uses high taxes in order to provide goods and services to all members of society. It’s common to work for companies that are either integrated with the government or part of the government. This system rewards those who are in power in the government and attempts to treat everyone else as equals. This discourages ambition, but allows for the government to support the unemployed, broke, or disadvantaged with the money they make taxing the general populace. Sometimes the government uses its power and money to pursue social causes such as progressivism, feminism, or environmentalism. I think it’s safe to say this economic system has seen its fair share of historical failures, while also producing some successful outcomes when combined with a healthy dose of the free market, not to mention international support. Common criticisms include lack of motivation to innovate and produce wealth, unfettered corruption of the state, and unchecked wealth mismanagement leading to crashing economies and worthless currencies.

The Difference

The fundamental difference between capitalism and socialism is that socialism assumes man is basically good, while capitalism assumes man is basically evil. Only one of these is supported in the Bible.

Capitalism exploits the natural selfish desire to succeed and build wealth. It does this by allowing a free market to determine what rises to the top. Only the best (and most crafty) survive. It’s a terrifying, yet brilliant concept. Take the people who tend towards selfish ambition and put them to work for society by allowing them the space to work as hard as they want on whatever motivates them. Their success is determined by what the general populace wants. This usually leads to amazing leaps in technology and luxury. Just look at the rise of the smartphone. The only reason we have this tech today is because Apple decided to take the concept of a touchscreen phone and make it simple and marketable to everyday people. Their success in creating an appealing product led to a staple of modern life. Capitalism is effective at delivering new and exciting things while making the people behind them very rich. The two balances to this system are the market and the government. If a company does something reprehensible, they can be boycotted by the people or punished by the government. This keeps selfish ambition in check to some extent.

Socialism does not take this natural selfish desire into account. In fact, it willfully ignores it in favor of wishful thinking. Instead of creating a space for fierce competition to check itself, it tries its best to eliminate the chase for wealth by controlling the means of production for various industries, imposing high taxes on successful people, and eliminating some of the downsides of being lower class. The end result is that the most ambitious and successful people are active in the government (if they haven’t left for a capitalist country already). When you remove the profit motive, the only thing left to grasp is power. You see, socialism assumes that the state knows what’s best for the people. The state will provide for their needs. The state will restrict what is harmful. Thus, the state is given all the power. But this assumes the state is not corrupt. What is a government except a collection of people running a country? People are fallible and selfish. They will eventually turn to their own interests.

In capitalism, selfishness only works as long as you provide value to society. You will be abandoned and your profits reduced if you become unpopular with the masses. This cannot happen to a government because there’s nobody to compete with. There are no checks or balances. The government can hold a gun to your head and tell you to shut your mouth and get in line. They can take as much of your money as they want and use it to do whatever they want. The general populace has no say. It takes a coup or violent revolution to undo the effects of a tyrannical government. We’ve seen it happen time and time again throughout history. I think it’s safe to say market upsets are preferable to bloodshed and anarchy, but maybe that’s just me.

This is also the fundamental reason why government programs and services are usually stagnant, inefficient, and generally awful. Without a profit motive, there’s no reason to improve wait times at the DMV. There’s no reason for the USPS to stay out of debt. There’s no reason to fix the potholes all over Michigan. The government gets your money whether they use it to help you or not. This means they usually spend enough to keep you quiet, then take the rest for their own interests. Private companies only get your money when they’re actively creating value. They’re motivated to improve because competition is fierce and there’s profit up for grabs. This is why I lean libertarian when it comes to privatization of industry. Greedy businessmen always do better work than the government.

Now, you might say I’m being unfair here. Not every socialist state ends up in ruin. Not every capitalist society checks itself very well. That’s true. But the trends are unmistakable. Socialist countries that display success are inevitably using the free market in some fashion. They have to allow some aspects of capitalism in order to function properly. They’re usually smaller countries relying on outside help in regards to military power and innovation. Capitalist countries can struggle to keep corrupt businessmen in line, but this frequently goes hand in hand with government influence and corruption via subsidies, loopholes, and bribes. Keep the government smaller and you have less of these problems, though any government attracts corruption.

No matter what system of economics you use, society will never evolve into utopia. Both capitalism and socialism have major issues. My goal here isn’t to argue that capitalism is perfect. Only that it does a better job of taking selfish motives into account and harnessing them for the betterment of society rather than tyranny.

Man is Basically Evil

Let’s finish by taking a look at what the Bible has to say regarding evil.

“God looks down from heaven on the children of man to see if there are any who understand, who seek after God. They have all fallen away; together they have become corrupt; there is none who does good, not even one.”

Psalm 53:2-3 (ESV)

There are no exceptions. All of humanity is evil. If you ascribe to the Bible, this point cannot be argued. But what is evil? This verse gives us a clue by identifying those who do not understand and do not seek after God. What does this mean? We are all naturally inclined away from God. We don’t care to understand the mysteries of his nature. We seek to understand the world and how we can best exploit it for our personal gain. We see this in economics and we see it in our private sins.

“For there is no distinction: for all have sinned and fall short of the glory of God”

Romans 3:22b-23 (ESV)

Sin is how we demonstrate our evil. We actively oppose God in our actions of selfishness and hatred. This is what condemns us. Even something as “innocent” as hurling an angry insult is out of alignment with God and is enough to justify damnation. Jesus makes this clear.

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.”

Matthew 5:21-22 (ESV)

This was, no doubt, a shock to many of the practicing Jews in Jesus’ day. They followed the letter of the law, seeking to live a life technically meeting all the requirements to be in good standing with God. What they missed was the heart motive. Hatred may not produce the same earthly effects as murder, but it is equally as evil.

“For whoever keeps the whole law but fails in one point has become guilty of all of it.”

James 2:10 (ESV)

This might seem harsh, but it’s only right and just when we’re talking about a perfect and holy God. We have no right to stand on equal footing with our Creator, for we have all rejected him. Where does that leave us?

The Solution

“The stone that the builders rejected has become the cornerstone.”

Psalm 118:22 (ESV)

As Jesus makes clear in Matthew 21, this verse is a prophecy referring to him. We have all rejected Christ, but he has become the cornerstone, the foundation, the rock. This thread is woven throughout the Bible. You can read more about it in 1 Peter 2. What it boils down to is that Jesus is our only salvation. We can only hope to find redemption through him. Rather than deny or ignore our sin, we ought to acknowledge it, repent from it, and throw ourselves at the feet of the Lord. He promises to make us whole.

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:8-9 (ESV)

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Romans 6:23 (ESV)

Leave a comment if you have thoughts about the nature of evil as it relates to economics. Enter your email below if you want to be notified when my next post goes live. Thanks for reading. Godspeed.

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